Chrissy Siggee

Both Matthew and Mark recorded these words cried out by Jesus on the cross. These same words occur interesting enough in the opening verse of the Twenty Second Psalms. Yet neither Matthew nor Mark referred to them as a fulfilment of prophecy and after six hours of agony in body and soul on the cross, this cry escapes from our Saviours lips. There were not many words spoken by Jesus while he was on the cross. The words He spoke were recorded specifically.

His first words were “Father forgive them, for they know not what they do”—-a prayer for pardon.

When the darkness had fallen, three last announcements where uttered. They followed in rapid succession.

There is something of extraordinary power and feeling in these words of Jesus on the cross. This is obvious from the fact that both Matthew and Mark have diligently given the words in the language our Lord used.

Nowhere else in Scripture do we find this recurrence of these words except in the Twenty Second Psalm? The cry expresses suffering that was never at any other time felt in this world and I believe, never will again.

To the historian, to the poet or the theologian, the description and the language of these words in Psalms 22 might suggest it could have been either history or prophecy.

Matthew and Mark may have not recognised the connection. However, Jesus, a learned scholar of the Scriptures from a very young age, would have known the Psalms well. He said many times through out His ministry “it is written”.

To the believer, nevertheless, this cry is a revelation of the deep suffering and anguishes our Saviour bore, and a proof of His infinite love for sinners.

It challenges us, with all the saints, to be strong to understand what is: ‘..the length and breadth and height and depth of the love of God”…

If the cross is the fundamental Truth of the New Testament, this cry is the heart of this truth and its inmost expression. This is the Holy of Holies to the reverent reader of the story of the passion.

…THEY PARTED HIS GARMENTS

And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. Mark 15:24

This stripping of Jesus was so appalling that it was referred to in all four Gospels.

Matthew, who observed that this occurrence was a fulfilment of Psalm 22:18 “They part my garments among them, and cast lots upon my vesture.”

Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
John also refers to the Psalm, as Matthew did, but also gives the most detail and accurate description of the whole agony of the crucifixion.

The Christ lived in purity and dignity of manhood. Almost all pictures of the crucifixion give us the view of a dignified Jesus. But one gospel records the scene—“They stripped Him,” John said. Naked He came from His mother’s womb, and naked He hangs from a tree.

Adam experienced the shame of nakedness in Eden because of his transgression. So too, the Son of God took our sinful flesh and the shame of our nakedness upon Himself.

I believe there were two elements to the crucifixion; one of the physical and the other of the mental suffering. Jesus was despised and rejected, even by His own friends. He was oppressed by sinners, held in contempt by the soldiers, cursed my men and stripped of His garments.

His garments. His seamless robe. A garment fit for a king. His clothing wouldn’t have been a beggar’s rags.

But when I read Psalm 93:1 “The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.” It put a put a whole new perspective and horror to the story. They parted His garments and cast lots…

AND…HE REMAINED BOUND

And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands. Mark 14:65

From the garden of Gethsemane, to the mock trial and on to Golgotha, we learn from the Gospel of Luke the horrendous brutality and damage done to the human body of Jesus by the cruel guards and servants of Gaiaphas.

I can find no other incident in the Bible of such a malicious assault on a helpless person. These soldiers were brutal and full of unjustifiable hatred. They spat spittle and profanities with every slap, whipping and blows. Yet…Jesus stood bound.

His hands where bound together; the same hands that once crafted furniture and toys in wood. The same hands that made a blind man to see and placed on the heads of children as He blessed them. These hands multiplied fish and loaves to feed a multitude. They were the same hands that washed the feet of His disciples and wiped them with a towel.

These bound hands also broke bread; His body, soon to be broken. Mark 14:22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.

They were the hands that held the cup of thanksgiving. Mark 14:27-28 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.

His body, soon to be broken, had already endured significant abused by the hands and weapons of this crowd. Blasphemy spewed from their mouths. And…He remained bound.

And Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Matthew 5:11

Scripture Verses used are from the King James Version of the Bible.

“AND THEY BLINDFOLDED HIM”

And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? Luke 22:64

The death and resurrection of Jesus is completely in the past. It’s history. He died for sin once, and He will die no more. Death has no power over our Lord and Savior. But spiritually, the death and resurrection of Christ is ever present. Spiritually it takes place repeatedly in the very nucleus of humanity. We crucify Him again and again. Jesus Christ is betrayed, abandoned, spat at, mocked and crucified every moment of the day, every day. Every part of the passion story is characteristic. In a mystical sense, we were there when He died for our sins.

The verses related to the blindfolding of Jesus are often read as part of the story as a whole. Sometimes these verses are not even included in Easter Bible readings at all. I find that this particular incident is significant to the soldiers’ behavior toward the ministry of Jesus. There also doesn’t appear to be any recorded that Pilate directed them to carry out this specific treatment. These soldiers repeated mocked and struck Jesus while His face was covered.

I often wonder why renowned artists, past or present, have never attempted to paint this appallingly tragic scene on canvas. At least I’ve never seen one. I understand from my own research that this incident took place in the courtyard of the palace of Caiaphas, the Jewish high priest, in the very early morning before dawn. There would have been an open fire burning, perhaps a full moon and eerie shadows. But one thing I’m sure of is that Jesus would not have been the only one unable to see in that courtyard. Our blindfolded Jesus, Christ our Lord, would have been surrounded by a group filled with blind hatred: servants of the Sanhedrin, those hired by the high priests, witness of Jesus’ miracles, and all from His own Jewish race. But Jesus remained silent…

This portion of the passion adds more emphasis on the repulsive behavior Jesus endured before the cross. Is this what Peter witnessed and where he denied His Lord? The last face Jesus looked upon before he was blindfolded was Peter’s so one assume it was. No wonder Peter went out and wept bitterly.

Jesus suffered for us not only to redeem us from sin and curse, but suffered to leave us an example that we should walk in His footsteps. In every incident of the passion, Jesus cries out for us to follow Him. We need to live boldly and completely for Him, without hesitation of the consequences of those who ridicule and scoff. Accept the mudslinging and hateful rejections. Be silent before your accusers, and for His sake and the gospel, do no grow weary in doing good. (Galatians 6:9)

Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Matthew 5:10

FIRSTLY…CHRIST DIED

1 Corinthians 15:2-3
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; …

In Paul’s letter to the Corinthians, it appears that the death of Christ, for our sins, is the heart of Paul’s message and the centre of His teaching – The one and only true Gospel and “The Good News”.

In Galatians 1:15-19 we read: “But when it pleased God, who separated me from my mother’s womb, and called me by his grace, To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. But other of the apostles saw I none, save James the Lord’s brother.

It also seems Paul believed that the death of Jesus was the fundamental truth of the faith and doctrine of Christianity. Paul would have spent up to seven years spreading this news after the death of Jesus sharing this one essential truth. Why would someone teach something as basically simple as the first and foremost foundation of the belief of Christians?

Paul, for those who know the story in Acts 9 of his conversion, was once the enemy of the Christian believers, and yet Paul was unwavering in the importance of the cross and the death of Jesus. This drastic change in Paul had to be God’s revelation to him on that road to Damascus.

First of all – the foundation stone of the temple of truth. Without the death of Jesus Christ, there is no hope. There is no escape from the penalty of sin; which is eternal death.

The Cross is not only the universal symbol of the Gospel, it’s the very heart of the Gospel.

“MY GOD, MY GOD, WHY HAST THOU FORSAKEN ME?

…THEY PARTED HIS GARMENTS

AND…HE REMAINED BOUND

“AND THEY BLINDFOLDED HIM”

FIRSTLY…CHRIST DIED

Categories:

Recent Comments:

Archives:

Meta:

Chrissy Siggee

“MY GOD, MY GOD, WHY HAST THOU FORSAKEN ME?

…THEY PARTED HIS GARMENTS

AND…HE REMAINED BOUND

“AND THEY BLINDFOLDED HIM”

FIRSTLY…CHRIST DIED

Categories:

Recent Comments:

Archives:

Blogroll

Meta: